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{ LINK: Leslie Feinberg: While a hostile relative re-writes my life: 'Who is, and is not, my family' }

genderbitch:

lucypaw:

leslie-feinberg:

[please reblog]

by Leslie Feinberg

In autumn 2010, Knopf published a “transgender” themed young adult novel. The author, Catherine Ryan Hyde, is an estranged relative of mine.

The analysis of the strengths and weaknesses of Hyde’s young adult fiction novel will come from those who are living…

[Trigger warning for transphobia]

Go.  Read all of this, especially if you are a cis person, especially if you are a cis person who has a trans person in your life that you care about.  Yes, it’s long but it’s important.  Leslie’s blood relative claims to be an ally while she appropriates Leslie’s life and miscasts what it is to be trans.  If you’re cis?  Don’t be like this.  See the harm it causes.  If you’re trans and can handle reading about it, spread the word about this lest people, trans and cis, mistakenly think Leslie’s relative is actually a trans ‘ally’.

Jesus fuck, I hate the cis privileged shitbags that call themselves family and then shit all over our lives.

Reblog, pleasepleasePLEASE, to keep Leslie from being pissed on by this “ally” of a family member without protest.

{ “the bluest eye”—writing-as-telepathy—words—empathy—use of negative emotions in fiction }

edit [winter 2012]: reading this now, i think parts all of this are extremely sociopathic demonstrates an extreme lack of empathy [edited late March 2013, not sure i have any business using that term, also yeah ALL of this not PARTS] and i’m sorry.  also removed a part that i think positioned pale skin as “normal”, that’s disgusting and i’m sorry for that as well.

edit [March 2013]: also this seems really appropriative and “it’s all about meeeee” and centering my own [white cis] opinions and feelings, god this is disgusting, i’m really sorry.  [further edit from later that month] also 1) i feel like i was also missing and/or twisting the point of The Bluest Eye and 2) removing the part of this post that positioned pale skin as “normal” is hiding the evidence so for the record it was a metaphor that involved blushing (i can’t remember now what it was exactly).  i’m sorry for all that, too.  i’m sure i missed more — there are obviously a lot of layers of gross evil shit in this post.  if anyone reading this wants nothing to do with me, i won’t give you any shit for that.

edit [April 2013]: also i was definitely getting something out of the pain of the characters in the book that as a white person i should not have been/had no right to have been (“pulled out of myself” as i put it) and that is disgusting and i am sorry for that also.

-

I’m reading Toni Morrison’s The Bluest Eye.  It’s awesome.  It’s the most telepathic writing* I’ve ever read, which makes it a rough read at times due to the subject matter.  So I was thinking about that, about how telepathic and amazing her writing is, and for the first time in 23 years I had my mind blown by the fact that a person learned to do this.

23 years of listening to music and watching TV and probably 12+ years of getting sucked into the Internet for hours at a time, all the amazing and talented things I’ve seen/heard people do, and I had never really had that thought before.

It had never occurred to me that this fantastic ability is a learnable skill, rather than a gift bestowed upon us mortals by a lightning bolt from the heavens.  Which mostly just proves how long it takes me to get something really obvious.

I’ve been thinking a lot lately about how powerful words are, and how much I’ve been underestimating them.  Yeah, they’re often inadequate.  But look at something like The Bluest Eye.  Hell, look at what a single word did for Jane Laplain:

Cis and trans are not descriptors of some inner truth; They expose the external imposition of an alleged truth.

This rethinking of “normal” gender identies as cisgender life trajectory has had a profound effect on me personally. I’ve finally been able to stop comparing apples to pineapples, ie my life, my body as it compares to those of my mother, sisters, etc. I’ve been able to see that their lives are no more natural or correct than mine, and no less artificial, no less constructed or arbitrarily defined than mine. I do NOT have to adhere to a cisgender standard in order to find value in my own transgender life. That’s HUGE.

** This next part is incredibly subjective so prepare to be annoyed if you don’t agree with me **

There’s something else I was thinking about, connected to the extreme discomfort that parts of The Bluest Eye produce: that a book does not have to be a fun read to be a good read.

Let me back up a bit: I’ve only recently started letting myself feel real empathy.  I was doing some sort of intentional blocking off of empathy throughout most of my young life and I don’t even know why.  I did not feel much besides anger towards others IRL and hardly felt anything [un-repressed] in regards to fiction.  So I’ve been opening up a little more lately (sorry to get so personal on you in my first post you guys), and it’s amazing.  And scary.

Before, I’d watch a good grim-as-fuck movie and think it was fun because it was so well-done.  Nowadays, I watch well-done grim shit and think it was good, but not fun — because I actually care about the characters when they’re done well, so I do not particularly enjoy watching them go through hell, even though I do get something out of it that’s hard to describe.

Very recently, I read something, a review (warning for ableist slurs), that introduced me to the concept of a thing not needing to be fun to be good.  This should have been something that I had at least considered before, but remember: pseudo-numb, “edgy” Younger Me would not have understood this, because Younger Me did not feel particularly bad for suffering characters… but of course now I do.  The review is of a video game (Pathologic), but bear with me because it is an example of how negative emotions can be used to great effect in a fictional setting:

Pathologic fearlessly wields desperation, brutality, hopelessness, exhaustion, cruelty, even ignorance and pain, and, if you can stomach it, the result is phenomenal. Pathologic could not ever be described as fun. Tramping back and forth across town, trying to stem the torrent of deaths while aching to know what’s going on /is not fun./

….It creates an interesting, desperate situation and brooks no compromise in letting you experience it. And in unflinchingly making you suffer, you identify with these characters you control to the point of becoming them.

So if a work of fiction can make you feel a character’s pain, you can, on some level, become the character.  You could say this is true of any emotion, and you’d be right, but I believe that this is much more true of negative emotions than positive.  It could just be that I personally respond more strongly to negative feelings, but I don’t think I’m alone in this.  I would love to hear your opinions on this, probably-non-existent readers.

Pain — when communicated well enough to register in the audience — is incredibly conductive.  It can also be weirdly therapeutic for some people; for me, because of its empathy-super-conducting properties, it can give me a little vacation from my own brain.  It pulls me out of myself so I can air myself out, if that makes sense [which it doesn’t, not even to me].

Unfortunately, it’s nearly always a lot fucking harder than communicating positive emotions.  Communicating pain is more viscerally difficult, because doing it right usually involves “getting your hands dirty” by either reaching into your own real pain or using [stealing?] someone else’s.  It’s also easier to screw up; mis-step even slightly and you will summon a helldemon create a cringeworthy, corny, maybe even unintentionally hilarious mess.  Seriously, compare the unintentional hilarity of drama-fail to that of happy-fail and I bet you’ll find a lot more of the former than the latter.

All this is not to say that positive emotions in fiction cannot be powerful.  Obviously it can uplift you, inspire you, pull you out of a terrible place, give you something to dream of, to reach for.  Hell, there was at least one part of The Bluest Eye that seemed mostly positive that pulled me out of myself almost as much as the scary/ugly/depressing parts.

But I cannot overstress the importance of fictional pain.  It’s not just a prop for the self-pitying or people who glamorize suffering.

—————————

* See this quote for an explanation of how writing = telepathy (although I can’t vouch for the blog itself because I’m not familiar with it).

There is an essay that got published during race fail I cannot find that talked about how writers from privileged backgrounds often complained of being “scared” to write characters that were not like them for fear of doing it wrong. Someone, I think Elizabeth Bear, wrote this whole essay about how privileged writers should not feel this way because there was so much that we all had in common, yadda yadda yadda, and in response someone wrote a great essay that essentially said this:

Yeah, it’s scary writing another culture that you are not part of. And I want you to do it, and I also want you to be scared. Because it is incredibly easy to fall back on stereotypes and all the fucked up things that you learned as part and parcel of being part of a privileged group. You do need to do your research. And you need to be careful, and ask yourself, while you are writing, why your character is doing such-and-such, or if this falls into that pit of problematic things that is always lurking in our heads because we’ve been taught them since we were old enough to watch tv. So yeah, you should absolutely write people who are not white, straight, cis people. But remember that the burden of doing it right falls on you, and it is an important burden, and it’s not really good enough to say “but we’re all the same, essentially!”

It’s not easy. And its not something that only white, straight, cis people need to do, because when I write I ask myself the same question, because I was weened on this popular media culture the same as most Americans. BUT people in privileged positions are less likely to do this, and are more likely to get upset when you tell them that they need to do this. So if you want to write other cultures, other races, other sexualities, other gender identities, other class backgrounds right, you should be afraid. And you should do your research. And you should still do it.

badparsiqueer on whether a white, cis, straight man should write outside of his experience. (via royaltimes)

ok, so to a certain degree I agree with this. But I also feel like when a white, cis, straight man writes characters of color or gay characters or trans characters or women characters, he will get lots of press and praise for doing so. Lots of white, cis, straight men will read it and feel good about themselves. And it will be one less poc or trans or queer or woman author being talked about and read.  So, yes, as a person of priviledge it’s important to write characters who are not priviledged like you. But we have to be careful that this process of getting white cis straight men to write characters unlike them does not leave behind authors who are not white cis straight men who choose not to write characters that are white cis straight men. I’m not sure if that makes sense or not…just thoughts on the issue.

(via victoriajakes)

Reblogging for excellent commentary.

(via badparsiqueer)

(via tranzient-deactivated20110219-d)

{ Poetry Coroner }

jaded16india:

So I wrote this silly poem a while ago that kinda-sorta fits in with this Whole English Tongue Business rather well, if I say so myself. 

———-

English Literature. 

In class we play with tongues

turn, taper, tamper

the tongue twists tales to totem

people to ghosts, ghosts to stones

these consonants to syllables.

We know how to break them now

as we peer into books

we learn the might of 

whose words which words where words

open the mouth wide, 

uncurl the beast, breathe out meaning.

So then my grandmother asked me 

What Happens To The Tongue After Class?

i want to show her that it still works 

so i reach in and pull it out 

she pets it and asks it to speak

muffles form and then they break

as the tongue starts lapping up

silences within loose spaces.

So then she asks me Which Class Is This

as i fit my tongue in, it readjusts its form

i try to say ‘In Class We Polish Our Father Tongue’

it dissolves in my throat

and now all that is left is

paper, pen, ink, scent and sometimes 

shadows of caged syllables. 

(via oncejadedtwicesnarked-deactivat)

“I can be changed by what happens to me. But I refuse to be reduced by it.”

Maya Angelou (via kari-shma)

(Source: kari-shma, via guerrillamamamedicine)

{ The infamous Virginia Woolf… }

haterina:

wholesomeobsessive:

Would any of my lovely followers happen to know anything interesting about her that could aid me in the writing of this essay?  Focus on To the Lighthouse.  

Thank you.

Signal boooost~

(via torayot)

{ We should have remained statues. }

ohtheclouds:

We should have stood still and clung to the wind
We should have dug our teeth into its feathers
We should have strapped our bodies to a mountain, and turned our lungs into stone

that is awesome.

(via ohtheclouds-deactivated20110219)

fuckyeahnigeria:

Albert Chinụalụmọgụ Achebe(born 16 November 1930) popularly known as Chinua Achebe is a Nigerian novelist, poet, professor, and critic. He is best known for his first novel and magnum opus,Things Fall Apart (1958), which is the most widely read book in modern African literature.
Achebe’s novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He has also published a number of short stories, children’s books, and essay collections. He is currently the David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University in Providence, Rhode Island, United States.

my introduction to his work was “An Image of Africa: Racism in Conrad’s ‘Heart of Darkness’”, which is awesome.

fuckyeahnigeria:

Albert Chinụalụmọgụ Achebe(born 16 November 1930) popularly known as Chinua Achebe is a Nigerian novelistpoetprofessor, and critic. He is best known for his first novel and magnum opus,Things Fall Apart (1958), which is the most widely read book in modern African literature.

Achebe’s novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He has also published a number of short stories, children’s books, and essay collections. He is currently the David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University in Providence, Rhode Island, United States.

my introduction to his work was “An Image of Africa: Racism in Conrad’s ‘Heart of Darkness’”, which is awesome.

(via )

{ LINK: Mother to Son }

doobietrapped:

Well, son, I’ll tell you:
Life for me ain’t been no crystal stair.
It’s had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the floor –
Bare.
But all the time
I’se been a-climbin’ on,
And reachin’ landin’s,
And turnin’ corners,
And sometimes goin’ in the dark
Where there ain’t been no light.
So boy, don’t you turn back.
Don’t you set down on the steps
‘Cause you finds it’s kinder hard.
Don’t you fall now –
For I’se still goin’, honey,
I’se still climbin’,
And life for me ain’t been no crystal stair.

- Langston Hughes

(via so-treu)

{ LINK: History Lesson -- Buffy fan-fic. all the stories i've read from there are great, although some might be triggering for violence. }

EDIT: this was found via a dreamwidth journal that i am awaiting permission to link to here.

EDIT 2: forgot to capitalize.

EDIT 3: here’s the dreamwidth journal post — thanks ladyjax! <3